On Wednesday, March 20, 2013, in a formal reception in honor of the church and religious leaders by Pope Francis, His All-Holiness Ecumenical Patriarch Bartholomew represented the christian and faith communities in a special address to the Pope. The Patriarch’s attendance at the papal inaugural mass was a historic initiative on the part of Patriarch Bartholomew inasmuch as it was the first time in history that an Ecumenical Patriarch was personally present at a papal installation.

Vatican, March 20, 2013

Your Holiness,

In the name of the Lord of powers, we wholeheartedly congratulate You on the inspired election and deserved assumption of Your new high duties as First Bishop of the venerable Church of Senior Rome, defined by the primacy of love.

On this Throne, You succeed Pope Benedict XVI, who boldly retired for reasons of health and fatigue, a man distinguished for his meekness, theology and love. The task and responsibility before You are immense before both God and humankind. The unity of the Christian Churches is surely our foremost concern as one of the fundamental prerequisites for the credibility of our Christian witness in the eyes of those near and afar. In order to achieve this unity, we must continue the inaugurated theological dialogue so that we may jointly appreciate and approach the truth of faith, the experience of the saints, and the tradition of the first Christian millennium shared by East and West alike. It should be a dialogue of love and truth, in a spirit of humility, meekness, and honesty.

After all, the global economic crisis urgently mandates the coordination of our humanitarian action, in which You are well experienced as a result of Your long and fruitful ministry as a Good Samaritan in Latin America, where You pastorally witnessed – like so few others – the bitterness of human pain and suffering. Those who “have” must be motivated to offer – willingly and gladly – to those who “have not.” In this way, peace will be secured through justice as the sole universal request and the basic expectation of all nations. We must feed the hungry, clothe the naked, treat the suffering, and generally care for the needy so that we may hear from our Lord: “Come, O blessed of my Father, inherit the kingdom prepared for you.” (Matt. 25.34)

The selection by Your beloved and esteemed Holiness of a lifestyle of simplicity has highlighted – and will continue to highlight – your priority for what is essential. This fills the hearts of everyone – Your faithful and all people in general – with a sense of hope. It is the hope that this priority will be applied broadly so that judgment and mercy, as the essence the law, may prevail in the Church.

Throughout the two-thousand-year history of the Church of Christ, certain truths of the sacred Gospel were misinterpreted by some Christian groups, resulting in secular misconceptions that have unfortunately spread in Christian circles today. Thus, the burden of our obligation and responsibility is to remind ourselves, each another, and the entire world that God became human in Jesus Christ in order that we may lead a divine way of life. Indeed, “God is the Lord and has appeared to us.” The one who created all things in the beginning, who guides and provides for all things, descended to the depths of death on the cross in order that, through His resurrection, He may demonstrate that “blessed is the one who comes in the name of the Lord,” and in His name alone, to serve His people, so that we may all be united, and that Christ may be all things and in all things,

This world is the domain where we realize this spiritual way of life, where we achieve our integration into the body of Christ, and where we are brought through Him into eternal life. The Church consecrates this earthly life, although it does not consummate its mission in this earthly life. We all realize and recognize this truth, which is why – as pastors and faithful alike – we travel this way of truth, acquiring the heavenly through the earthly.

As the Ecumenical Patriarchate and the worldwide Orthodox Church of Christ, we are certain that Your venerable and dearly beloved Holiness, who commences this historical journey with such favorable auspices as Bishop of Rome, will – together with all those who are willing and able – exhibit special concern for the reparation of secular trends so that humanity may be restored to its “original beauty” of love. We fervently pray with all Christians as well as with people throughout the world that Your Holiness will prove effective in this deeply responsible and highly onerous task.

May our Lord Jesus Christ be blessed and glorified. Thanks be to God, who in every period of time raises up worthy leaders, deserving of their calling to lead and guide His people, for the adoration of the Father, Son, and Holy Spirit. Amen.